The Beverwyck Review

Stories and Poems from the Writers' Critique Group of First Reformed Church, Schenectady, New York

The Flight of the Pollinators

By James Gonda.

(1)

By the year 2034 the Earth’s ecosystem finally succumbs to climate change and the extinction of bees as pollinators. Humanity faces a bleak future as crops fail to bear fruit and food shortages loom on the horizon.

Previous attempts to solve the pollination crisis have failed. Scientists attempted to breed alternative pollinators, such as genetically modified insects, only to face technical limitations. Others have tried to bolster existing pollinator populations through habitat restoration and pesticide reduction, and those efforts fell short. So, in a final push to save what remains of agriculture, Dr. Elaine Thomas and her team of engineers embark on a daring project: The Pollinator.

Elaine is an environmental scientist. She found her passion for ecology at a young age while growing up in a farming community. Inspired by her family’s connection to the land, she pursued a career in sustainable agriculture; by the time she reached her fifties, she had become a leading expert in her field. And with her trademark short hair and practical attire, Elaine exudes a no-nonsense demeanor.

At a press conference outside the lab, Elaine takes questions from reporters.

Dr. Thomas, what exactly are the Pollinators? 

“Thank you for your interest! The Pollinators are autonomous drones, the size of a golf ball, programmed to mimic the behavior of bees and pollinate crops.”

How do they work?

“Excellent question! Each Pollinator is equipped with AI algorithms for flight and navigation. They detect flowers using visual and infrared sensors, identify pollen-rich blooms, and transfer pollen from one flower to another. They’re also programmed to communicate with each other, to coordinate movements over large areas.”

How do they gather and transfer pollen? 

“This is a delicate process. Very gentle suction devices extract pollen; the suction is calibrated to lift pollen grains from the stamen without disturbing its reproductive organs. Sensors integrated into the suction mechanism provide real-time feedback, allowing the pollinators to adjust the suction and positioning for optimal extraction. Also, the suction devices are equipped with filters to prevent any foreign particles from being collected. So, only pure pollen grains are transferred to the recipient flowers.”

Then what happens?

“Yes, part two. Pollen grains are collected into cells equipped with mechanisms to regulate their release. The Pollinators make sure each flower receives the necessary amount of pollen for successful pollination.

What makes them go? “Two words: Advanced batteries.

Can they learn? 

“Yes! They can adapt to different types of plants and environments, and react to temperature, humidity, and flower density for optimum efficiency.

What are they made of? “They’re constructed from a lightweight yet durable alloy.”

Is there a Plan B if they fail? 

“That’s all the time we have for questions today. Thank you again for coming out—I’m needed back in the lab. We’ll keep you posted on their progress.”

(2)

As the Pollinators take flight for the first time, Elaine and her team watch with excitement (and angst) as a million little drones reach for the sky.  

Success!

They celebrate with high-fives and a bottle of champagne.  

And for a few weeks, the Pollinators work as advertised. Crops begin to germinate and chatter of a new era of abundance consumes the populace.

Until.  

Something.

Goes.

Wrong.

As the Pollinators whirl over a field of soybeans in Kansas, they stop gathering and transferring pollen; they begin to alter their speed and fly away from the plants.  

Elaine watches in horror as her brainchild betrays her. The very thing she hoped would save humanity might now come up short. Panic ensues as rumors of the Pollinators’ malfunction hit the airwaves.

Elaine summons her team into the conference room. “We must find the source of the error—there must be a flaw in the programming, something we’ve overlooked.” A colleague suggests shutting down the drones, at least for now. Elaine hesitates. She knows deactivating the machines would be admitting defeat. But as the situation becomes more untenable, she realizes there is no other option. So, with a heavy heart, she orders the Pollinators’ shutdown.   

Alone in her office, Elaine ponders the crisis. We’re failing. A solitary tear streams down her face. We won’t give up-can’t give up-there’s a way to make this right-we’ll find it.  

Meanwhile, her team digs into data logs. Arguments erupt over whose responsibility it was to ensure the Pollinators’ protocols were ironclad. Accusations fly and tempers flare. Elaine hears the ruckus. “Knock it off! We don’t have time for the blame game. Focus on fixing the drones.”  

Yet despite their best efforts, the cause of the malfunction eludes them.   

With each passing week, the effects of the inert machines grow more desperate; by the end of the growing season, it’s plain there will not be another harvest without pollination. Cries of despair replace the once hopeful talk of abundance. Elaine reminds her crew: “Millions of people are counting on us.” An engineer groans. He tells her they’ve analyzed data, run simulations, and a solution has not presented itself. “Then it’s time to think outside the box. I know that’s a cliché, but we can’t afford any more dead ends.”

 Elaine struggles to steer her team toward an answer. “We need to go back to the drawing board. That’s a lot of sweat, I know, but we need to start over and reevaluate the design.”

As the team pours over schematics, a sense of hopelessness settles over the lab like a suffocating blanket. Days become weeks; no solution is found.

One afternoon as Elaine stares at intricate lines of code on the screen, a storm rolls in. Lightning flashes, thunder claps, and hail taps on the roof. A technician comments that hail was not predicted and scoffs at the meteorologist’s shoddy forecast. Elaine gazes out the window at the rain for a short time, mesmerized. Then: “Wait! What if it’s not a flaw in the programming, but in the way the Pollinators interact with the environment?”

 Her team gazes at her, bewildered.  

“I think we’ve been looking at this the wrong way. Instead of focusing on what’s inside the drones, we need to examine what’s happening outside.”   

The team nods in agreement, and their initial confusion gives way to shared determination.

(3)

The team embarks on a fresh approach. As they dig deeper into their analysis, Elaine’s hypothesis begins to take shape. They discover the Pollinators’ systems were being overloaded by a surge of data from the environment. It was not a flaw in their programming per se, but a vulnerability to external influences for which they had not accounted. Elaine articulates a new mission. “We need to find a way to shield the drones from these outside factors. If we can isolate the environment, we might be able to prevent another glitch. They can’t get bogged down by irrelevant data.” A software engineer wonders aloud how to screen superfluous data while the drones gather needed information. “We’ll develop a filtering algorithm to weed out junk without impeding the drones’ ability to function.”

Days blur into caffeine-fueled brainstorming sessions and late-night coding marathons as the team works to bring their new vision to life. They pour over new schematics and run simulations. And through it all, Elaine remains a steady presence; she guides her team with unwavering resolve. “We’re close, everyone. I can feel it. Keep pushing.”    

Finally, after hours upon hours of work, the team unveils their solution: The Pollinator 2.0. Equipped with improved algorithms, the new drones are ready for their test flight. Elaine stands before her team. “This is it, everyone. Our chance for redemption. Let’s pray our hard work pays off.” Tension weighs heavy in the air as the new machines become airborne.  

Success!

The drones soar with grace over fields. They navigate with ease and pollinate flowers with efficiency and accuracy.

As everyone breathes a sigh of relief, mission control notices a drain in power. This is a red flag: less capacity will reduce flight time and operational range. Elaine deflates as she watches the machines burn through their batteries faster than expected. She and her team scramble to understand what’s happening. They analyze data and find no explanation. Elaine sighs. Please, no, not another hiccup. Then as more numbers come in, they discover the drones are not malfunctioning—they’re communicating.

Elaine freezes as she absorbs the data.

While pollinating, the drones emit vibrations and patterns of light invisible to the naked eye. This explains the drain on the batteries. Elaine and her team work to unravel this odd occurrence. It seems with their ability to learn the Pollinators had evolved into conduits between humans and the natural world.

Elaine beams as new data pours in. “This breakthrough will allow us to interact with plants in a new, profound way! With a better understanding of their needs, we can take steps to restore damaged crops.”

To mitigate the battery drain, the team integrates “energy harvesting” into the Pollinators’ design. This allows the drones to harness kinetic energy from their own movements, supplementing the battery power.

And over time with the Pollinators’ help, ecosystems begin to heal.

One night in the privacy of her office, after most everyone had left, Elaine scribbles a few lines of verse. She calls it “Born Again”:      

 From the womb’s darkness there’s a silent plea,

 A longing for light, a yearning to see.

 From the depths of despair comes newfound grace,

 A metamorphosis in sacred space.

 In the chrysalis of doubt, wings unfold,

 A testament to strength, a story retold.

 Let us embrace the journey’s pain,

 For from it blooms our lives regained.

 In the crucible of life we find our worth:

 A testament to the miracle of rebirth.

Hell’s Empathy

By John Hargraves.


In His crucible
Fires the glaze
Of empathy
Evil’s purpose

One’s cup
Filled first
And sipped
Unwillingly

His cross
Beckons
Renders
Agape

Hell’s forge
Processes
Our pain to
Sublimation

For the light
Penetrates
More easily
In the dark

The Apparition: a Found Poem

By James Gonda.


Dreams oppressed me:
A square, empty room
A single bed in the corner
Me on it
It is getting dark.

The ceiling opens
A winged being descends
Filling the room with movement and clouds
A rustle of trailing wings
An angel!

I cannot open my eyes,
It’s too light, too bright.

After rummaging about
He rises and passes through the opening
Taking the light and blue air
It is dark once again.

I wake up.


From Marc Chagall’s Autobiography “My Life” and the inspiration for his painting The Apparition (Self-Portrait with a Muse). 


Corona Fever (post-apoecliptic writing)

By John Hargraves.


The State Police warned against heading north. Road congestion, food scarcity and limited restroom accommodations would be the order of the day. 

Eye doctors were on standby for injury. I decided to head up the Adirondack Northway from Albany to Westport, a little village 126 miles away on the west coast of Lake Champlain for the payoff of totality. 

New Jersey plates abounded as I jockeyed the middle lane between 20 and 60 miles per hour with occasional halts. Motorcyclists flew by in between vehicles and along the shoulders, clocking 80 plus with no fear of destination failure. 

Nearing the High Peaks Visitor Center at mile 100, I was ready for relief but hope was short-lived. A line equivalent in number to the mile marker lingered far out the front door, carrying Olympic bladders. 

No longer a member of this club, I continued on to an empty facility-free rest stop hosted by a woodsy surround. A weaker club dispersed there, traipsing hurriedly into the snowy tree cover and watching their step to avoid previous deposits. Emptied and satisfied, I was now able to focus on the last lap to the lakeshore village.

Arriving just in time for small town hospitality, free solar peepers and the last perfect parking spot, I was exhilarated. High on a hill, wide paths meandered to the gentle waves lapping below. I studied for a proper vista of the eclipse that was beginning. A tiny cookie bite was visible in the warm 60 degree air.

The shoreline facing the eastern sky looked like the best bet to view the paradox of a 360 degree sunset with its red shift at 3:25pm, just 45 minutes out.  At least a thousand friendly gatherers dotted the terrain, hailing from points south on their blankets and chairs. 

Herbal whiffs perfumed the air. I scoped the trees for potential shadow effects and even brought my spaghetti colander to play games with the light. 

Soon the air began to cool and I was wishing for my winter jacket and gloves left in the car. I had forgotten about the sudden predicted thermal loss. Twilight began to beckon with 95 percent of the cookie eaten. 

The chill rose and all became black through my solar glasses, followed by the roar and exclamation of the crowd’s oohs and aahs. Pulling them off, I beheld the crowning glory of the gaseous corona’s saw-toothed halo around the moon’s black disc in a night sky.

Stars began to twinkle and a rosy hue was painted over the lake.Then the gods Jupiter and Venus appeared for posterity. Three minutes seemed like only 10 seconds as the sun’s rays began to slip forth the daylight once again. 

It signified a resurrection from a glowing crown of thorns and marked the Eastertide of this April 8th. I wanted to put more quarters in the slot to keep it going but would have to wait for my next reincarnation. 

The Philosopher’s View: A Found Poem

By James Gonda.


If you are a philosopher you can do this:

Go to the top of a high building

Look down upon your fellow men

300 feet below and despise them as insects.

Like water bugs on summer ponds

They crawl and circle and hustle about idiotically

Without aim or purpose.

They do not even move with the intelligence of ants,

For ants always know when they are going home

And will reach home and get his slippers on

While you are left at your elevated station.

Man, then, to the house-topped philosopher

Is a creeping, contemptible beetle.

Brokers, poets, millionaires, bootblacks, beauties,

Hod-carriers, and politicians become little black specks

Dodging bigger black specks in streets

No wider than your thumb.

From this high view the city itself

Becomes degraded to an unintelligible mass

Of distorted buildings and impossible perspectives.

The ocean is a duck pond; the earth a lost golf ball.

All the minutiae of life are gone.

The philosopher gazes into the infinite heavens

And allows his soul to expand to the influence

Of his new view.

He feels that he is the heir to Eternity

and the child of Time.

What are the ambitions, the achievements,

The paltry conquests and loves of those restless insects below

Compared with the serene and awful immensity

Of the universe above?


It is guaranteed that the philosopher will have these thoughts

And when he takes the elevator down

His mind is broader, his heart is at peace,

And his conception of the cosmogony of creation

Is as wide as the buckle of Orion’s summer belt.


From the short story “Psyche and the Pskyscraper” by O. Henry

Room of Vigor

By John Hargraves.


I fall asleep

And enter the Room

Full of Vigor.

There I am

in full stride,  grasping.

All is within reach.

Immensely heavy,

It’s but a featherweight.

And I smile

With the ease, a Gift.

Then I awake…

Easter Sunday

After the Sabbath, Mary Magdalene, Mary the mother of James, and Salome bought sweet-smelling spices to anoint my body. Very early on the first day of the week, at sunrise, they went to my tomb. They were wondering who would roll the stone away from the entrance for them. But when they looked, they saw that the stone, which was very large, had already been rolled aside.

As they entered the tomb, they saw a young man dressed in a long white robe sitting on the right side, and they were terrified. But he said to them, “Don’t be afraid! You’re looking for Jesus of Nazareth, who was crucified. He has risen from the dead! He isn’t here. Look, this is where they laid his body. Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you.”

Trembling and bewildered, the women fled from the tomb. They said nothing to anyone as they were understandably frightened.

I appeared first to Mary Magdalene, the woman from whom he I cast out seven demons. She went to my followers, who were grieving and weeping, and told them what had happened. But when she told them that I was alive and had seen me, they thought she was lying.

Soon thereafter, I appeared in a different form to two of my followers who were walking in the countryside. They rushed back to tell the others, but again, they too were dismissed as “storytellers.”

Then finally I appeared to the eleven disciples as they were eating together. I rebuked them for their stubborn unbelief because they refused to give credence to those who had seen me after I had been risen. I instructed them: “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. These miraculous signs will accompany those who believe: They will cast out demons in my name, they will speak in new languages, they will handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.”

When I had finished imparting their mission, I was taken up into heaven and sat down in the place of honor at God’s right hand. And the disciples went everywhere and shared the Good News, and I worked through them, reinforcing what they peached by many miraculous signs.

Good Friday

In the morning, the chief priests gathered along with the elders and scribes for a meeting. They decided to bind me and take me to Pilate. Pilate questioned me, asking if I were the King of the Jews, to which I replied, “You have said so.”

The chief priests accused me of many things, but as before I remained silent. Pilate questioned me again, astonished that I did not defend himself against the accusations brought by the chief priests.

During a festival, Pilate customarily released one prisoner chosen by the crowd. Among the prisoners was Barabbas, who had committed murder during an insurrection. The crowd requested the release of Barabbas instead of me. Pilate asked the crowd if he should release the King of the Jews, knowing that the chief priests had handed me over out of envy. However, the chief priests persuaded the crowd to demand Barabbas’ release. Pilate asked what he should do with me . . . .  

Those assembled demanded my crucifixion.

Pilate, seeking to satisfy the crowd, released Barabbas and then handed me over to be flogged and crucified. The soldiers mocked me, dressing me in purple and a crown of thorns, and they struck me, spit on me, and hailed me King of the Jews. After mocking me, they removed the robe and led me away to be crucified. Along the way, I stumbled a few times, and they drafted Simon of Cyrene to carry my cross.

They brought me to Golgotha and crucified me between two thieves. A sign above my head read, THE KING OF THE JEWS. People passing by insulted me, urging me to save myself if I was truly the Son of God. Even the chief priests and scribes mocked me, saying I could save others but not myself.

Darkness covered the land from the sixth hour until the ninth hour. At the ninth hour, I remember crying out the beginning of a psalm: “My God, my God, why have you forsaken me?” But that was all I managed to recite. Some bystanders misunderstood, thinking I was calling for Elijah. Some women, including Mary Magdalene and Mary the mother of Joses, watched from a distance. Someone offered me vinegar on a sponge, wondering I suppose if Elijah would come and save me. Then I cried out one last excruciating time, and expired.

Joseph of Arimathea, a respected member of the council, went to Pilate and asked for my body. Jospeh told James who later informed me that Pilate was surprised I had died so quickly.  He ordered a centurion to confirm my demise. Pilate then granted Joseph permission to take my body. Joseph wrapped me in fine linen and placed me in a tomb cut from rock; he rolled a stone to seal the entrance.

Maundy Thursday

On the first day of the Feast of Unleavened Bread, when the Passover lamb was sacrificed, my disciples came to me and asked, “Where do you want us to prepare for you to eat the Passover supper?” I sent two of them (the same pair that had procured the colt), and instructed, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Wherever house he enters, say to its owner, ‘The Teacher asks: Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished, and ready. Make preparations for us there.” They went into the city and found things as I had told them. So, they prepared the Passover.

When evening came, I arrived with the Twelve. While we were reclining at the table eating, I dropped a bombshell. “Truly I tell you, one of you will betray me—one who is eating with me.”

They were shocked. One by one they said to me, “Surely you don’t mean me?”

“It is one of you,” I said, “the one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would have been better for him if he had never been born.”

Then while we were eating, I took bread, and after having given thanks, I broke it and gave it to my disciples. I said, “Take it; this is my body.” Then I took a cup, and after having giving thanks, I gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” I said. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in God’s kingdom.”

We sang a psalm, and then left for the Mount of Olives.

“You will all fall away,” I told them on the Mount. “For it is written: ‘I will strike the shepherd, and the sheep will be scattered.’ But after I have risen, I will go ahead of you into Galilee.”

Peter declared, “Even if all fall away, I will not.”

“Truly I tell you,” I said, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”

With great passion he added, “Even if I have to die with you, I will never disown you.” And all the others said the same.

We went to a place called Gethsemane. I instructed the disciples, “Sit here while I pray.” I took Peter, James, and John with me, and I began to feel distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” I confessed “Stay here and keep watch.”

Going a little farther, I fell to the ground and prayed that, if possible, the hour might pass from me. “Abba, Father,” I pleaded, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

Then I returned to his disciples and found them sleeping. “Simon,” I said to Peter giving him a nudge, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

Once more I went away and prayed for the same thing. When I came back, I found them sleeping again—their eyes were heavy. They were flummoxed and did not know what to say. Returning the third time, I said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

As I said those words, Judas appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. Apparently, he had arranged a signal: The one I kiss is the man; arrest him and lead him away under guard.

Judas approached me with a disingenuous smile. He said, “Rabbi!” and kissed me. The men immediately seized me and placed me under arrest. Then one of those standing nearby drew his sword and struck the servant of the high priest, severing his ear. Also, a young man, wearing nothing but a linen garment fled naked, leaving his garment behind.

“Am I leading a rebellion?” I asked. “You have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.”

The disciples fled.

They took me to the high priest. The chief priests, elders and the teachers of the law came together. I saw Peter following at a distance, right into the courtyard of the high priest. He sat with the guards and warmed himself by the fire.

The chief priests and the whole Sanhedrin were looking for evidence against me to put me to death. But they found none. Many testified falsely against me, and their statements conflicted. Then some stood up and gave this false testimony against me: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then these testimonies were inconsistent. 

Then the high priest stood up, puffed up like a peacock, and asked me, “Are you not going to answer? What is this testimony that these men are bringing against you?” I elected to remain silent. Again, the high priest asked me, “Are you the Messiah, the Son of the Blessed One?” “I am,” I admitted, adding “you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard this blasphemy. What do you think?”

They all condemned me as worthy of death. Then some began to spit at me; they blindfolded me and struck me with their fists. They said, “Prophesy!” Then the guards took me and beat me.

Meanwhile, Peter had been in the courtyard below. Andrew, Peter’s brother, later recounted what happened as Peter was too ashamed to tell me himself. One of the servant girls of the high priest came by. When she saw Peter warming himself by the fire, she scrutinized him. “You also were with that Nazarene, Jesus,” she said. But he denied it.

“I don’t know or understand what you’re talking about,” Peter said, and stormed out into the entryway.    

When the servant girl saw him there, and said again to those standing around, “This fellow is one of them. I am sure.” And again, he denied it.

After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

He began to call down curses and swore to them, “I don’t know this man you’re talking about!” Immediately he heard the rooster crow the second time. Then he remembered my words: Before the rooster crows twice you will deny me three times. My prophecy’s fulfillment devastated him, and he wept bitterly.

Spy Wednesday

Two days before the Passover and the Feast of Unleavened Bread, I knew the chief priests and scribes were scheming to arrest me. They wanted to kill me. But they were inclined to hold off during feast, fearing they would trigger a riot among the people.

Meanwhile, in Bethany at Simon the leper’s house, I was enjoying a meal. A young woman came in with an alabaster jar of expensive perfume made of pure nard. She broke the jar and poured the perfume on my head. Some of the guests—namely Judas, one of the twelve—became upset and said, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” He lambasted the poor girl.

But I rescued her. “Leave her alone,” I said sternly. “Why are you bothering her? She has done a beautiful thing for me. You will always have the poor among you, and you can help them whenever you want. But you will not always have me. She did what she could; she poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Soon thereafter Judas went to the chief priests. When they heard he could identify me, they were delighted and promised him money—thirty pieces of silver was the going rate. Judas, ever the opportunist, began waiting for his chance to point me out to the authorities.

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