Stories and Poems from the Writers' Critique Group of First Reformed Church, Schenectady, New York

Month: March 2024 (Page 1 of 2)

Easter Sunday

After the Sabbath, Mary Magdalene, Mary the mother of James, and Salome bought sweet-smelling spices to anoint my body. Very early on the first day of the week, at sunrise, they went to my tomb. They were wondering who would roll the stone away from the entrance for them. But when they looked, they saw that the stone, which was very large, had already been rolled aside.

As they entered the tomb, they saw a young man dressed in a long white robe sitting on the right side, and they were terrified. But he said to them, “Don’t be afraid! You’re looking for Jesus of Nazareth, who was crucified. He has risen from the dead! He isn’t here. Look, this is where they laid his body. Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you.”

Trembling and bewildered, the women fled from the tomb. They said nothing to anyone as they were understandably frightened.

I appeared first to Mary Magdalene, the woman from whom he I cast out seven demons. She went to my followers, who were grieving and weeping, and told them what had happened. But when she told them that I was alive and had seen me, they thought she was lying.

Soon thereafter, I appeared in a different form to two of my followers who were walking in the countryside. They rushed back to tell the others, but again, they too were dismissed as “storytellers.”

Then finally I appeared to the eleven disciples as they were eating together. I rebuked them for their stubborn unbelief because they refused to give credence to those who had seen me after I had been risen. I instructed them: “Go into all the world and preach the Good News to everyone. Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. These miraculous signs will accompany those who believe: They will cast out demons in my name, they will speak in new languages, they will handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.”

When I had finished imparting their mission, I was taken up into heaven and sat down in the place of honor at God’s right hand. And the disciples went everywhere and shared the Good News, and I worked through them, reinforcing what they peached by many miraculous signs.

Good Friday

In the morning, the chief priests gathered along with the elders and scribes for a meeting. They decided to bind me and take me to Pilate. Pilate questioned me, asking if I were the King of the Jews, to which I replied, “You have said so.”

The chief priests accused me of many things, but as before I remained silent. Pilate questioned me again, astonished that I did not defend himself against the accusations brought by the chief priests.

During a festival, Pilate customarily released one prisoner chosen by the crowd. Among the prisoners was Barabbas, who had committed murder during an insurrection. The crowd requested the release of Barabbas instead of me. Pilate asked the crowd if he should release the King of the Jews, knowing that the chief priests had handed me over out of envy. However, the chief priests persuaded the crowd to demand Barabbas’ release. Pilate asked what he should do with me . . . .  

Those assembled demanded my crucifixion.

Pilate, seeking to satisfy the crowd, released Barabbas and then handed me over to be flogged and crucified. The soldiers mocked me, dressing me in purple and a crown of thorns, and they struck me, spit on me, and hailed me King of the Jews. After mocking me, they removed the robe and led me away to be crucified. Along the way, I stumbled a few times, and they drafted Simon of Cyrene to carry my cross.

They brought me to Golgotha and crucified me between two thieves. A sign above my head read, THE KING OF THE JEWS. People passing by insulted me, urging me to save myself if I was truly the Son of God. Even the chief priests and scribes mocked me, saying I could save others but not myself.

Darkness covered the land from the sixth hour until the ninth hour. At the ninth hour, I remember crying out the beginning of a psalm: “My God, my God, why have you forsaken me?” But that was all I managed to recite. Some bystanders misunderstood, thinking I was calling for Elijah. Some women, including Mary Magdalene and Mary the mother of Joses, watched from a distance. Someone offered me vinegar on a sponge, wondering I suppose if Elijah would come and save me. Then I cried out one last excruciating time, and expired.

Joseph of Arimathea, a respected member of the council, went to Pilate and asked for my body. Jospeh told James who later informed me that Pilate was surprised I had died so quickly.  He ordered a centurion to confirm my demise. Pilate then granted Joseph permission to take my body. Joseph wrapped me in fine linen and placed me in a tomb cut from rock; he rolled a stone to seal the entrance.

Maundy Thursday

On the first day of the Feast of Unleavened Bread, when the Passover lamb was sacrificed, my disciples came to me and asked, “Where do you want us to prepare for you to eat the Passover supper?” I sent two of them (the same pair that had procured the colt), and instructed, “Go into the city, and a man carrying a jar of water will meet you. Follow him. Wherever house he enters, say to its owner, ‘The Teacher asks: Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished, and ready. Make preparations for us there.” They went into the city and found things as I had told them. So, they prepared the Passover.

When evening came, I arrived with the Twelve. While we were reclining at the table eating, I dropped a bombshell. “Truly I tell you, one of you will betray me—one who is eating with me.”

They were shocked. One by one they said to me, “Surely you don’t mean me?”

“It is one of you,” I said, “the one who dips bread into the bowl with me. The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would have been better for him if he had never been born.”

Then while we were eating, I took bread, and after having given thanks, I broke it and gave it to my disciples. I said, “Take it; this is my body.” Then I took a cup, and after having giving thanks, I gave it to them, and they all drank from it. “This is my blood of the covenant, which is poured out for many,” I said. “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in God’s kingdom.”

We sang a psalm, and then left for the Mount of Olives.

“You will all fall away,” I told them on the Mount. “For it is written: ‘I will strike the shepherd, and the sheep will be scattered.’ But after I have risen, I will go ahead of you into Galilee.”

Peter declared, “Even if all fall away, I will not.”

“Truly I tell you,” I said, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”

With great passion he added, “Even if I have to die with you, I will never disown you.” And all the others said the same.

We went to a place called Gethsemane. I instructed the disciples, “Sit here while I pray.” I took Peter, James, and John with me, and I began to feel distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” I confessed “Stay here and keep watch.”

Going a little farther, I fell to the ground and prayed that, if possible, the hour might pass from me. “Abba, Father,” I pleaded, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

Then I returned to his disciples and found them sleeping. “Simon,” I said to Peter giving him a nudge, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

Once more I went away and prayed for the same thing. When I came back, I found them sleeping again—their eyes were heavy. They were flummoxed and did not know what to say. Returning the third time, I said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise! Let us go! Here comes my betrayer!”

As I said those words, Judas appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. Apparently, he had arranged a signal: The one I kiss is the man; arrest him and lead him away under guard.

Judas approached me with a disingenuous smile. He said, “Rabbi!” and kissed me. The men immediately seized me and placed me under arrest. Then one of those standing nearby drew his sword and struck the servant of the high priest, severing his ear. Also, a young man, wearing nothing but a linen garment fled naked, leaving his garment behind.

“Am I leading a rebellion?” I asked. “You have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.”

The disciples fled.

They took me to the high priest. The chief priests, elders and the teachers of the law came together. I saw Peter following at a distance, right into the courtyard of the high priest. He sat with the guards and warmed himself by the fire.

The chief priests and the whole Sanhedrin were looking for evidence against me to put me to death. But they found none. Many testified falsely against me, and their statements conflicted. Then some stood up and gave this false testimony against me: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.'” Yet even then these testimonies were inconsistent. 

Then the high priest stood up, puffed up like a peacock, and asked me, “Are you not going to answer? What is this testimony that these men are bringing against you?” I elected to remain silent. Again, the high priest asked me, “Are you the Messiah, the Son of the Blessed One?” “I am,” I admitted, adding “you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard this blasphemy. What do you think?”

They all condemned me as worthy of death. Then some began to spit at me; they blindfolded me and struck me with their fists. They said, “Prophesy!” Then the guards took me and beat me.

Meanwhile, Peter had been in the courtyard below. Andrew, Peter’s brother, later recounted what happened as Peter was too ashamed to tell me himself. One of the servant girls of the high priest came by. When she saw Peter warming himself by the fire, she scrutinized him. “You also were with that Nazarene, Jesus,” she said. But he denied it.

“I don’t know or understand what you’re talking about,” Peter said, and stormed out into the entryway.    

When the servant girl saw him there, and said again to those standing around, “This fellow is one of them. I am sure.” And again, he denied it.

After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

He began to call down curses and swore to them, “I don’t know this man you’re talking about!” Immediately he heard the rooster crow the second time. Then he remembered my words: Before the rooster crows twice you will deny me three times. My prophecy’s fulfillment devastated him, and he wept bitterly.

Spy Wednesday

Two days before the Passover and the Feast of Unleavened Bread, I knew the chief priests and scribes were scheming to arrest me. They wanted to kill me. But they were inclined to hold off during feast, fearing they would trigger a riot among the people.

Meanwhile, in Bethany at Simon the leper’s house, I was enjoying a meal. A young woman came in with an alabaster jar of expensive perfume made of pure nard. She broke the jar and poured the perfume on my head. Some of the guests—namely Judas, one of the twelve—became upset and said, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” He lambasted the poor girl.

But I rescued her. “Leave her alone,” I said sternly. “Why are you bothering her? She has done a beautiful thing for me. You will always have the poor among you, and you can help them whenever you want. But you will not always have me. She did what she could; she poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Soon thereafter Judas went to the chief priests. When they heard he could identify me, they were delighted and promised him money—thirty pieces of silver was the going rate. Judas, ever the opportunist, began waiting for his chance to point me out to the authorities.

Holy Tuesday

In the morning as we headed to Jerusalem, we saw the fig tree withered from the roots. Peter remembered what I had said and remarked, “Rabbi, look! The tree you had cursed has withered!” I told him to have faith in God and, recognizing a teaching moment, added, “If anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore, I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. But if you do not forgive, neither will your Father who is in heaven forgive your sins.”

We arrived in Jerusalem. While I was walking in the temple courts, the chief priests, the teachers of the law and the elders came to me with questions. “By what authority are you doing these things? Who gave you authority to do this?” I replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. John’s baptism—was it from heaven, or of human origin? Tell me.” They discussed the matter among themselves for a brief time and murmured, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe me?’ And if we say, ‘Of human origin’ . . .” (They feared the people. Everyone held that John, my cousin of blessed memory, was really a prophet). So, they shrugged and answered, “We don’t know.” I retorted, “Neither will I tell you by what authority I am doing these things.”

After we left the temple, one of my disciples said, “Rabbi, look at these incredible stones and buildings!” I scoffed, “Do you see these impressive structures? Not one stone will be left on another; they will all be thrown down.”

Then later, while sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked me privately, “When will these things happen? When will the stones be thrown down? What will be the sign they are about to be fulfilled?” I answered, “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will mislead many. You will hear of wars and rumors of wars, but do not be alarmed. These things must happen, but the end is not yet. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains. Learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. But regarding the exact day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. So, be on guard! Be alert! We do not know when that time will come.”

Holy Monday

The next day after leaving Bethany, I was famished. I saw a fig tree in the distance with leaves; I went to see if it had any fruit. When I reached it, I found nothing but leaves (it was not the season for figs). Then within earshot of my disciples I barked at the tree. “May no one ever eat fruit from you again!” 

When we arrived in Jerusalem I went straight to the temple courts. I began to drive out those who were selling and buying there. I overturned the tables of the money changers and the benches of those selling doves and would not allow anyone to carry merchandise through the courtyard. I reminded them: “Is it not written, ‘My house will be called a house of prayer for all nations’? But you have made it a den of robbers.” The chief priests and the teachers of the law heard this and began plotting to kill me. I know they feared me as the whole crowd was amazed at my teaching. Then when evening came, we left the city for Bethany.  

Becoming Death

By John Hargraves.


Emergent

Adamah


Constant

Cocooning

Pupating

Struggling 

Against 

Tightly 

Wrapped veils


Metamorphosis

Of this Life

Becoming 

Holy Other

Outstretched wings

Catching

Ether Wind


Returning to

Ground of Being

Palm Sunday

As we approached Jerusalem, coming to Bethphage and Bethany near the Mount of Olives, I sent two of my disciples ahead with instructions. “Go into the village and when you enter, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here. If anyone asks you why you are doing this, tell them, ‘The Lord needs it.’”

The pair located the colt tethered to an outside door and untied it. I found out later that a bystander did indeed ask, “What are you doing, untying this colt?” They answered as directed and were permitted to take it. They brought the colt to me, threw their cloaks on it, and I mounted the beast. Many spread their garments on the road, and others spread leafy branches they had cut from the fields. Those who went ahead and those who followed shouted, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!” I entered Jerusalem in this fashion and went into the temple. There I scoped out the scene. It became late, so we departed for Bethany.

March 25, 1911

By James Gonda.

Author’s note: 113 years ago this Monday the Triangle Shirtwaist Factory fire occurred in New York City. This event was one of the deadliest industrial disasters in U.S. history. With no viable means of egress, many workers were forced to jump from the windows to escape the flames. In total, 146 people died.  

Flames licked at the walls of the factory. Panic ensued—we realized there was no escape. Doors were locked and windows barred. I shoved my way through fellow workers. Everywhere we turned, the conflagration blocked our path. Heat seared our skin and singed our hair. Amid the confusion a voice called to me—Anna, another seamstress. With a nod of understanding, we locked arms and through choking blackness tried for a stairwell.

Fire engulfed the floor. We were trapped inside Hades—immigrants who labored stitching garments for a pittance. Our day had started like any other. Machines clattered in a steady rhythm. The air smelled of fabric and sweat. Then near quitting time, a spark ignited . . . the building groaned and shuddered. The inferno raged; its fury unabated. Anna and I found a glimmer of light—an open window. With a silent plea to whatever gods may be listening, we leapt into the unknown and

plummeted

ten

stories

to

the

pavement.

End of an Era

By Dirk de Jong.

I had borrowed a friend’s pickup truck, an old red Dodge, and backed it carefully into the driveway, right up to the garage door. It was a warm day in May, mid-afternoon. 

In the distance, the escarpment of the Helderberg mountains was silhouetted against a steel-blue sky. Inside the garage was a big pile of stuff: a couple of file cabinets, the poplar board that had served as my desk, an office chair, paintings, books, clothes, dishes, a vacuum cleaner. I loaded everything onto the truck, sorting items that I wanted to keep from those I wanted to get rid of. I checked the ropes that secured the boxes and bags and the various odds and ends that were bulging from the truck. I pretended it was just a job – cleaning out old things – people do it all the time.

I had never been to the dump before and didn’t know what to expect. It was simple. I paid my fee and was told where to unload. I looked around. Most of the junk had been bulldozed over. Nearby, a huge machine was devouring old couches, dressers, and mattresses, after large metal spikes ripped them into bite-size chunks. I had come to the right place. I laid those possessions I was going to discard in the path of that monstrous machinery. I added most of the paintings, testimony to another time. Then I drove the pickup with the remaining objects over to the side and leaned out the window. I turned off the engine. I wanted not just to see the destruction – I wanted to hear the cracking and crushing sounds. I was not sure why – to make the moment real, perhaps? To mask the regret? I felt the ground shaking. My belongings offered no resistance.

After one pass, only the broken stretcher frames of my paintings were still recognizable. Then they were also gone, turned into random rubble. A curtain of dust seemed suspended in the air as I steered down the hill and out of the gate. The sun was approaching the treetops on the horizon. I drove to my friend’s house and took what was left on the truck into his basement.

“How did it go?” he asked.

“Mission accomplished,” I answered. 

He went into the house and returned with two bottles of beer. We sat down on the edge of his kids’ sandbox and drank in silence. It was still unusually warm for an evening in May.

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